Roman people

rdf:langString Roman people

rdf:langString Romans

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rdf:langString Collections of female and male Roman busts in the Vatican Museums in Rome

rdf:langString The Chi Rho as depicted on a 4th-century sacrophagus and the spread of Christianity from AD 325 to AD 600

rdf:langString Romans

rdf:langString Spread of Christianity to AD 600 - Atlas of World History.png

rdf:langString Romans, Vatican Museum, Sept. 2011 - Flickr - PhillipC.jpg

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rdf:langString Romans, Vatican Museum, Rome, Sept. 2011 - Flickr - PhillipC.jpg

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rdf:langString Rōmānī

rdf:langString Other ancient Italic peoples , other ancient peoples of Italy, other Mediterranean Sea peoples, modern Romance peoples and Greeks

rdf:langString The Romans (Latin: Rōmānī; Ancient Greek: Ῥωμαῖοι, romanized: Rhōmaîoi) were a cultural group, variously referred to as an ethnicity or a nationality, that in classical antiquity, from the 2nd century BC to the 5th century AD, came to rule large parts of Europe, the Near East and North Africa through conquests made during the Roman Republic and the later Roman Empire. Originally only referring to the Italic Latin citizens of Rome itself, the meaning of "Roman" underwent considerable changes throughout the long history of Roman civilisation as the borders of the Roman state expanded and contracted. At times, different groups within Roman society also had different ideas as to what it meant to be Roman. Aspects such as geography, language, and ethnicity could be seen as important by some, whereas others saw Roman citizenship and culture or behaviour as more important. At the height of the Roman Empire, Roman identity was a collective geopolitical identity, extended to nearly all subjects of the Roman emperors and encompassing vast regional and ethnic diversity. As the land under Roman rule increased from the 4th century BC onwards, Roman citizenship was gradually extended to the various peoples under Roman dominion. Citizenship grants, demographic growth, and settler and military colonies rapidly increased the number of Roman citizens. The increase achieved its peak with Emperor Caracalla's AD 212 Antonine Constitution, which extended citizenship rights to all free inhabitants of the empire. It is for the most part not clear to what extent the majority of Roman citizens in antiquity regarded themselves as being Roman. Most likely, local identities were prominent throughout the Roman Empire due to its vast geographical extent, but Roman identity provided a larger sense of common identity and became important when distinguishing from non-Romans, such as barbarian settlers and invaders. Roman culture was far from homogeneous; though there was a predominant Hellenistic-inspired cultural idiom, one of the strengths of the Roman Empire was also its ability to incorporate traditions from other cultures. Rome's cultural flexibility precluded the development of a strong Roman 'core identity' in Italy, but also contributed to the empire's longevity. The Roman Empire affected the personal identities of its subject peoples to a considerable extent and Roman identity lasted throughout the lands of the empire until long after the Roman Empire itself had faded away. The collapse of the Western Roman Empire in the 5th century ended the political domination of the Roman Empire in Western Europe, but Roman identity survived in the west as an important political resource. Through the failures of the surviving Eastern Roman Empire, also called the Byzantine Empire, of reconquering and keeping control of the west and suppression from the new Germanic kingdoms, Roman identity faded away in the west, more or less disappearing in the 8th and 9th centuries. Increasingly, Western Europeans only began applying the designation of Roman to the citizens of the city of Rome itself. In the Greek-speaking east, still under imperial control, Roman identity survived until the fall of the Byzantine Empire in 1453 and beyond, though it increasingly transformed into an ethnic identity, marked by Greek language and adherence to Orthodox Christianity, a precursor to modern Greek ethnic identity. The two major groups still clinging to Roman identity throughout the Middle Ages—the Byzantine Greeks of the eastern empire and the citizens of Rome itself—drifted apart linguistically and religiously and eventually ceased to recognise each other as Roman. Whereas Roman identity faded away in most of the lands where it was once prominent, for some regions and peoples it proved considerably more tenacious. In Italy, 'Romans' (Romani in Latin and Italian) has continuously and uninterruptedly been the demonym of the citizens of Rome (Roma in Latin and Italian) from the foundation of the city to the present-day. During the Eastern Roman Empire and for some time after its fall, Greeks identified as Romioi, or related names, though the earlier concept of Hellenes eventually returned supreme. In the Alps, Roman identity survived uninterrupted, despite Frankish efforts at suppression, in the names of two groups in Switzerland that still evokes their descent from these populations: the Romands and the Romansh people. Several ethnonyms of the Balkan Romance peoples, whose descent in most cases is unclear, evoke Roman identity. Several names derive from the Latin Romani (such as the Romanians, Aromanians and Istro-Romanians), or from the Germanic walhaz (a term originally referring to the Romans; adopted in the form 'Vlach' as the self-designation of the Megleno-Romanians).