Maccabean Revolt

rdf:langString Maccabean Revolt

rdf:langString Maccabean Revolt

rdf:langString Judean rebels

rdf:langString Jerusalem and Judea during the revolt

rdf:langString Nicanor

rdf:langString Eleazar Avaran

rdf:langString Judas Maccabeus

rdf:langString John Gaddi

rdf:langString Jonathan Apphus

rdf:langString Maccabean Revolt

rdf:langString Judea, part of Coele-Syria in the Seleucid Empire

rdf:langString Revolt succeeded * Rebellion fought under leadership of Judas Maccabeus from 167–160 BCE * Festival of Hanukkah established in honor of the capture of Jerusalem, cleansing of the Second Temple, and rededication of the altar * Seleucid authority in major cities reestablished from 160–152 BCE * Judean autonomy from 152–141 BCE * Simon Thassi appointed High Priest in 141 BCE, start of the independent Hasmonean kingdom

rdf:langString For Antiochus the unexpected conquest of the city , the looting, and the wholesale slaughter were not enough. His psychopathic tendency was exacerbated by resentment at what the siege had cost him, and he tried to force the Jews to violate their traditional codes of practice by leaving their infant sons uncircumcised and sacrificing pigs on the altar. These orders were universally ignored, and Antiochus had the most prominent recusants butchered.

rdf:langString The Jewish War, Book 1.34–35

rdf:langString The Maccabean Revolt (Hebrew: מרד החשמונאים) was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167–160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence. Seleucid King Antiochus IV Epiphanes launched a massive campaign of repression against the Jewish religion in 168 BCE. The reason he did so is not entirely clear, but it seems to have been related to the King mistaking an internal conflict among the Jewish priesthood as a full-scale rebellion. Jewish practices were banned, Jerusalem was placed under direct Seleucid control, and the Second Temple in Jerusalem was made the site of a syncretic Pagan-Jewish cult. This repression triggered exactly the revolt that Antiochus IV had feared, with a group of Jewish fighters led by Judas Maccabeus (Judah Maccabee) and his family rebelling in 167 BCE and seeking independence. The rebels as a whole would come to be known as the Maccabees, and their actions would be chronicled later in the books of 1 Maccabees and 2 Maccabees. The rebellion started as a guerrilla movement in the Judean countryside, raiding towns and terrorizing Greek officials far from direct Seleucid control, but it eventually developed a proper army capable of attacking the fortified Seleucid cities. In 164 BCE, the Maccabees captured Jerusalem, a significant early victory. The subsequent cleansing of the temple and rededication of the altar on 25 Kislev is the source of the festival of Hanukkah. The Seleucids eventually relented and unbanned Judaism, but the more radical Maccabees, not content with merely reestablishing Jewish practices under Seleucid rule, continued to fight, pushing for a more direct break with the Seleucids. Judas Maccabeus died in 160 BCE at the Battle of Elasa against the Greek general Bacchides, and the Seleucids reestablished direct control for a time, but remnants of the Maccabees under Judas's brother Jonathan Apphus continued to resist from the countryside. Eventually, internal division among the Seleucids and problems elsewhere in their empire would give the Maccabees their chance for proper independence. In 141 BCE, Simon Thassi succeeded in expelling the Greeks from their citadel in Jerusalem. An alliance with the Roman Republic helped guarantee their independence. Simon would go on to establish an independent Hasmonean kingdom. The revolt had a great impact on Jewish nationalism, as an example of a successful campaign to establish political independence and resist governmental anti-Jewish suppression.