Ius naturale
http://dbpedia.org/resource/Ius_naturale an entity of type: Person
Ius naturale is Latin for natural right, the laws common to all beings. Roman jurists wondered why the ius gentium (the laws which applied to foreigners and citizens alike) was in general accepted by all people living in the Empire. Their conclusion was that these laws made sense to a reasonable person and thus were followed. All laws which would make sense to a normal person were called ius naturale.
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Le ius naturale (du latin, littéralement « droit naturel ») est un concept que les juristes ont développé pour expliquer pourquoi tous les gens semblent obéir à quelques lois. Leur réponse est que le « droit naturel » inculqué à tous est un sens commun.
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Ius naturale (em português: direito da natureza) é um categoria do direito romano que compreendia as leis aplicáveis a todos os seres. O ius naturale dos juristas romanos não é o mesmo que está implícito no sentido moderno do termo direito natural.
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Ius naturale
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Ius naturale
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Ius naturale
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Ius naturale is Latin for natural right, the laws common to all beings. Roman jurists wondered why the ius gentium (the laws which applied to foreigners and citizens alike) was in general accepted by all people living in the Empire. Their conclusion was that these laws made sense to a reasonable person and thus were followed. All laws which would make sense to a normal person were called ius naturale. Slavery, for example, was part of the empire-wide ius gentium because slavery was known and accepted as a normal social institution in all parts of the known world. Nevertheless, as forcing people to work for others was a human-produced condition, it was not considered natural and, hence, was part of the ius gentium but not the ius naturale. The ius naturale of the Roman jurists is not the same as implied by the modern sense of natural law as something derived from pure reason. As Sir Henry James Sumner Maine puts it, "it was never thought of as founded on quite untested principles. The notion was that it underlay existing law and must be looked for through it".Romans gave to Natural law a great importance in their daily lives . They mentioned once "ius naturale est quod natura omnia animalia docuit", which means the right that nature gave to all living things.
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Le ius naturale (du latin, littéralement « droit naturel ») est un concept que les juristes ont développé pour expliquer pourquoi tous les gens semblent obéir à quelques lois. Leur réponse est que le « droit naturel » inculqué à tous est un sens commun. Les juristes romains se sont demandé pourquoi le ius gentium (les lois qui s'appliquent aux citoyens romains et aux pérégrins) est généralement accepté par tous ceux qui vivent dans l'Empire romain. Leur conclusion est que ce droit a un sens pour une personne raisonnable et ainsi est suivi. On a donc appelé tout droit qui aurait un sens à une personne normale le ius naturale. L'esclavage par exemple fait partie du ius gentium de l'Empire car l'esclavage est connu et accepté comme un fait dans toutes les parties du monde connu, néanmoins il n'a pas de sens pour une personne raisonnable. Forcer les gens à travailler pour d'autres n'est pas naturel. Donc l'esclavage fait partie du ius gentium, et non pas du ius naturale. Il est important de noter, cependant, que le ius naturale des juristes romains n'est pas le même que celui qu'implique le droit naturel moderne.
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Ius naturale (em português: direito da natureza) é um categoria do direito romano que compreendia as leis aplicáveis a todos os seres. O ius naturale dos juristas romanos não é o mesmo que está implícito no sentido moderno do termo direito natural. A escravidão, por exemplo, fazia parte do ius gentium de todo o Império, porque ela era conhecida e aceita como uma instituição social normal em todas as partes do mundo conhecido. No entanto, como forçar pessoas a trabalhar para outras era uma condição produzida pelo homem, isto é, não era atribuída à ordem natural, as leis relativas à escravidão eram consideradas parte do ius gentium, mas não do ius naturale. A concepção do ius naturale surgiu com os estóicos, e os romanos deram uma grande importância a esse tema. Eles mencionaram uma vez que "ius naturale est quod natura omnia animalia docuit", que significa que o ius naturale é o direito que a natureza concedeu a todas as coisas vivas. Em uma passagem muito conhecida, Ulpiano definiu-o como "aquele que a natureza atribui aos animais".
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