Holocaust theology
http://dbpedia.org/resource/Holocaust_theology an entity of type: Thing
La théologie après la Shoah est un ensemble de pensées et débats autour du rôle, de la présence de Dieu au cours de la Shoah, et de la légitimité même d’une foi ou d’une théologie à la suite de cet évènement.
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Teologi Holokaus adalah serangkaian debat teologi dan filsafat mengenai peran Tuhan dalam alam semesta pada zaman Holokaus pada akhir 1930an dan 1940an. Teologi tersebut umumnya ditemukan dalam Yudaisme. Yahudi dibunuh dalam jumlah melebihi kelompok lainnya. Beberapa cendekiawan membatasi definisi Holokaus kepada para korban Yahudi dari Nazi karena Yahudi sendiri ditargetikan untuk Solusi Akhir. Yang lainnya meliputi lima juta korban non-Yahudi, membuat totalnya menjadi 11 juta. Sepertiga total populasi Yahudi di seluruh dunia tewas pada masa Holokaus.
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Holocaust theology is a body of theological and philosophical debate concerning the role of God in the universe in light of the Holocaust of the late 1930s and early 1940s. It is primarily found in Judaism. Jews were killed in higher proportions than other groups; some scholars limit the definition of the Holocaust to the Jewish victims of the Nazis as Jews alone were targeted for the Final Solution. Others include the additional five million non-Jewish victims, bringing the total to about 11 million. One third of the total worldwide Jewish population were killed during the Holocaust. The Eastern European Jewish population was particularly hard hit, being reduced by ninety percent. While a disproportionate number of Jewish religious scholars were killed, more than eighty percent of the wor
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Der Begriff Holocaust-Theologie bezieht sich auf einen Komplex der theologischen und philosophischen Debatte und Analyse, der sich angesichts der historischen Erfahrung des Holocaust, bei dem sechs Millionen Juden einem Völkermord zum Opfer fielen, mit der Rolle Gottes und des Bösen in der Welt auseinandersetzt. Die Holocaust-Theologie wird auch als Theologie nach Auschwitz bezeichnet mit Bezug auf das Vernichtungslager Auschwitz-Birkenau als Inbegriff des Holocausts.
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Teologia dell'Olocausto (dal greco ὁλόκαυστος (olokaustos, "bruciato interamente", a sua volta composta da ὅλος /holos, "tutto intero", e καίω / kaio, "brucio")si riferisce ad un corpo di dibattiti e riflessioni teologiche e filosofiche, e relativa letteratura, nell'ambito dell'Ebraismo, che tenta di affrontare con diverse opinioni contrastanti, il ruolo di Dio nell'universo e nel mondo del genere umano, alla luce dell'Olocausto avvenuto dai primi anni 1930 fino al 1945, quando circa 11 milioni di persone, tra cui 6 milioni di Ebrei, sono stati sterminati in un genocidio perpetrato dal regime nazista e suoi alleati. La "Teologia dell'Olocausto" viene anche definita come "Theologie nach Auschwitz" (dal tedesco: "teologia dopo Auschwitz" o "teologia post-Auschwitz"), a causa della pratica co
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Holocaust theology
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Holocaust-Theologie
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Teologi Holokaus
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Teologia dell'Olocausto
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Théologie après la Shoah
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143832
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Der Begriff Holocaust-Theologie bezieht sich auf einen Komplex der theologischen und philosophischen Debatte und Analyse, der sich angesichts der historischen Erfahrung des Holocaust, bei dem sechs Millionen Juden einem Völkermord zum Opfer fielen, mit der Rolle Gottes und des Bösen in der Welt auseinandersetzt. Die Holocaust-Theologie wird auch als Theologie nach Auschwitz bezeichnet mit Bezug auf das Vernichtungslager Auschwitz-Birkenau als Inbegriff des Holocausts. Judentum, Christentum und Islam lehren traditionell, dass Gott omnipotent (allmächtig), omniscient (allwissend) und omnibenevolent (allgütig) sei. Diese Behauptungen werden mit der Tatsache kontrastiert, dass es viel Böses in der Welt gibt. Eine Frage, mit der Monotheisten konfrontiert sind, ist die, inwiefern die Existenz Gottes mit dem Problem des Bösen als vereinbar betrachtet werden kann. In allen monotheistischen Glaubensrichtungen gibt es Lösungsversuche dieser Frage (→ Theodizeen). Angesichts des Ausmaßes des Bösen, das im Holocaust sichtbar wurde, haben viele Theologen und Philosophen die klassischen Sichtweisen dieses Problems neu untersucht und nach einem Gottesbegriff nach Auschwitz gefragt.
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Holocaust theology is a body of theological and philosophical debate concerning the role of God in the universe in light of the Holocaust of the late 1930s and early 1940s. It is primarily found in Judaism. Jews were killed in higher proportions than other groups; some scholars limit the definition of the Holocaust to the Jewish victims of the Nazis as Jews alone were targeted for the Final Solution. Others include the additional five million non-Jewish victims, bringing the total to about 11 million. One third of the total worldwide Jewish population were killed during the Holocaust. The Eastern European Jewish population was particularly hard hit, being reduced by ninety percent. While a disproportionate number of Jewish religious scholars were killed, more than eighty percent of the world's total, the perpetrators of the Holocaust did not merely target religious Jews. A large percentage of the Jews killed both in Eastern and Western Europe were either nonobservant or had not received even an elementary level of Jewish education. Judaism, Christianity, and Islam have traditionally taught that God is omniscient (all-knowing), omnipotent (all-powerful), and omnibenevolent (all-good) in nature. However, these views are in apparent contrast with the injustice and suffering in the world. Monotheists seek to reconcile this view of God with the existence of evil and suffering. In so doing, they are confronting what is known as the problem of evil. One solution to the problem of evil is dualism, which envisions a second God with evil characteristics. Another solution is to propose that God is actually an evil entity with the goal of increasing suffering in the world. Within all of the monotheistic faiths many answers (theodicies) have been proposed. In light of the magnitude of depravity seen in the Holocaust, many people have also re-examined classical views on this subject. A common question raised in Holocaust theology is "How can people still have any kind of faith after the Holocaust?" A scholarly literature, including a variety of anthologies and commentaries, has developed that reflects upon Holocaust theology as a religio-cultural phenomenon.
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La théologie après la Shoah est un ensemble de pensées et débats autour du rôle, de la présence de Dieu au cours de la Shoah, et de la légitimité même d’une foi ou d’une théologie à la suite de cet évènement.
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Teologi Holokaus adalah serangkaian debat teologi dan filsafat mengenai peran Tuhan dalam alam semesta pada zaman Holokaus pada akhir 1930an dan 1940an. Teologi tersebut umumnya ditemukan dalam Yudaisme. Yahudi dibunuh dalam jumlah melebihi kelompok lainnya. Beberapa cendekiawan membatasi definisi Holokaus kepada para korban Yahudi dari Nazi karena Yahudi sendiri ditargetikan untuk Solusi Akhir. Yang lainnya meliputi lima juta korban non-Yahudi, membuat totalnya menjadi 11 juta. Sepertiga total populasi Yahudi di seluruh dunia tewas pada masa Holokaus.
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Teologia dell'Olocausto (dal greco ὁλόκαυστος (olokaustos, "bruciato interamente", a sua volta composta da ὅλος /holos, "tutto intero", e καίω / kaio, "brucio")si riferisce ad un corpo di dibattiti e riflessioni teologiche e filosofiche, e relativa letteratura, nell'ambito dell'Ebraismo, che tenta di affrontare con diverse opinioni contrastanti, il ruolo di Dio nell'universo e nel mondo del genere umano, alla luce dell'Olocausto avvenuto dai primi anni 1930 fino al 1945, quando circa 11 milioni di persone, tra cui 6 milioni di Ebrei, sono stati sterminati in un genocidio perpetrato dal regime nazista e suoi alleati. La "Teologia dell'Olocausto" viene anche definita come "Theologie nach Auschwitz" (dal tedesco: "teologia dopo Auschwitz" o "teologia post-Auschwitz"), a causa della pratica comune di utilizzare Auschwitz come sineddoche dell'Olocausto nel suo complesso.
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