We Gyaltore Taknye
http://dbpedia.org/resource/We_Gyaltore_Taknye an entity of type: Person
We Gyaltore Taknye (tibétain : དབའས་རྒྱལ་ཏོ་རེ་སྟག་སྙ, Wylie : dbavas rgyal to re stag snya) ou We Gyaltore, appelé en chinois Jie Duna (chinois simplifié : 结都那 ; chinois traditionnel : 結都那 ; pinyin : Jié Dūnà), décédé en 842, est un homme politique et un officier de l'Empire du Tibet. Il est lönchen (བློན་ཆེན་, blon chen, lönchen, chancelier du Tibet) de 836 à 842. Il a été nommé Lönchen sous le règne de Tri Ralpachen. Ce dernier s'est engagé au Bouddhisme et a laissé toutes ses affaires politiques à Banchenpo ( Wylie : ban chen po, « ministre moine ») Dranga Palkye Yongten.
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We Gyaltore Taknye (Tibetan: དབའས་རྒྱལ་ཏོ་རེ་སྟག་སྙ, Wylie: dba'as rgyal to re stag snya, "Dba'as clan noble leader Toré" ? – 842), also known as Wa Taknachen (Wylie: dba'as stag rna can "Tiger-Ear of the Dba'as clan), was the last Lönchen of the Tibetan Empire. In Chinese records, his name was given as Jié Dūnà (simplified Chinese: 结都那; traditional Chinese: 結都那). Civil war broke out between the two princes which eventually led to the Era of Fragmentation in Tibet. In Tibetan Buddhist culture, He was said to be the incarnation of Preta with monkey head and tiger ears.
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韦·甲多热（藏文：དབས་རྒྱལ་ཏོ་རེ།，？－842年），又作韦·达纳坚（藏文：དབའས་སྟག་རྣ་ཅན།），《敦煌吐蕃历史文书》的“大相世系表”作韦·杰多日达聂（藏文：དབའས་རྒྱལ་ཏོ་རེ་སྟག་སྙ།），《新唐书》作结都那，是吐蕃帝国末期的一位政治人物。 根据《贤者喜宴》的记载，韦·甲多热是一位苯教信徒。他在没庐·墀松杰拉囊（藏文：འབྲོ་སུམ་རྗེ་སྟག་སྣང，尚绮心儿）之后继任吐蕃的大贡论一职。当时在大贡论之上还有（藏文：བང་ཆེན་པོ་，音译“钵阐布”）一职，由僧人勃阑伽·云丹担任。勃阑伽·云丹使用强制手段推行佛教，引起苯教大臣的不满，韦·甲多热便是其中之一。甲多热先是诬陷已出家的王子藏玛不守戒律，趁赤祖德赞将其流放之机将其谋害。后又诬陷勃阑伽·云丹与王妃（藏文：བཙུན་མོ་ཅོག་རོ་ཟ་དཁལ་གྱི་ངང་ཚུལ།）私通。勃阑伽·云丹大惧出逃，被甲多热追及杀害。 在铲除了勃阑伽·云丹的势力之后，甲多热于838年联合（藏文：ཅོག་རོ་ལེགས་སྒྲ།）和（藏文：ལེགས་སྡུག་བཙན），趁赤祖德赞醉酒之机将他谋杀，拥立朗达玛为赞普。 朗达玛和韦·甲多热都是藏传佛教信徒讽刺的对象。朗达玛被藏传佛教徒认为是牛魔王的化身，韦·甲多热则被视为长着猴头虎耳的饿鬼的化身。
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We Gyaltore Taknye
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We Gyaltore Taknye
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韦·甲多热
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Wégyel Toré Taknya
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结都那
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དབའས་རྒྱལ་ཏོ་རེ་སྟག་སྙ
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結都那
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dba'as rgyal to re stag snya
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We Gyaltore Taknye (tibétain : དབའས་རྒྱལ་ཏོ་རེ་སྟག་སྙ, Wylie : dbavas rgyal to re stag snya) ou We Gyaltore, appelé en chinois Jie Duna (chinois simplifié : 结都那 ; chinois traditionnel : 結都那 ; pinyin : Jié Dūnà), décédé en 842, est un homme politique et un officier de l'Empire du Tibet. Il est lönchen (བློན་ཆེན་, blon chen, lönchen, chancelier du Tibet) de 836 à 842. Il a été nommé Lönchen sous le règne de Tri Ralpachen. Ce dernier s'est engagé au Bouddhisme et a laissé toutes ses affaires politiques à Banchenpo ( Wylie : ban chen po, « ministre moine ») Dranga Palkye Yongten.
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We Gyaltore Taknye (Tibetan: དབའས་རྒྱལ་ཏོ་རེ་སྟག་སྙ, Wylie: dba'as rgyal to re stag snya, "Dba'as clan noble leader Toré" ? – 842), also known as Wa Taknachen (Wylie: dba'as stag rna can "Tiger-Ear of the Dba'as clan), was the last Lönchen of the Tibetan Empire. In Chinese records, his name was given as Jié Dūnà (simplified Chinese: 结都那; traditional Chinese: 結都那). He was appointed as Lönchen during Ralpacan's reign. Ralpacan indulged in Buddhism religion, leaving all his political affairs to the (Monk Minister) Dranga Palkye Yongten to deal with. Gyaltore had no actual power, and he was hostile to Buddhism. He told Ralpacan that Yongten fornicated with the queen (see also Karmamudrā), made Ralpacan very angry. Yongten was so frightened. He fled from the capital, but soon was captured and executed. After this, Gyaltore became the de facto ruler of Tibet. He murdered Ralpacan in the palace, in 838, and installed Langdarma as the new king. According to traditional accounts, during the first two years of his rule, Langdarma remained a Buddhist, but under the influence of Gyaltore, the king became a follower of Bon. Many Buddhist monks or supporters were exiled or killed during this time; thousands of Buddhist temples were torn down and sacred texts were thrown into water. Langdarma was assassinated by a Buddhist monk named Lhalung Pelgyi Dorje in 842. Langdarma had two sons: by his first wife Nanamsa and by his second wife. It was said that Tride Yumten was a fake prince, Nanamsa bought him from a beggar. Yumten was installed by Nanamsa, Gyaltore and many ministers refused to recognize him. Then, Gyaltore was captured and executed. Civil war broke out between the two princes which eventually led to the Era of Fragmentation in Tibet. In Tibetan Buddhist culture, He was said to be the incarnation of Preta with monkey head and tiger ears.
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韦·甲多热（藏文：དབས་རྒྱལ་ཏོ་རེ།，？－842年），又作韦·达纳坚（藏文：དབའས་སྟག་རྣ་ཅན།），《敦煌吐蕃历史文书》的“大相世系表”作韦·杰多日达聂（藏文：དབའས་རྒྱལ་ཏོ་རེ་སྟག་སྙ།），《新唐书》作结都那，是吐蕃帝国末期的一位政治人物。 根据《贤者喜宴》的记载，韦·甲多热是一位苯教信徒。他在没庐·墀松杰拉囊（藏文：འབྲོ་སུམ་རྗེ་སྟག་སྣང，尚绮心儿）之后继任吐蕃的大贡论一职。当时在大贡论之上还有（藏文：བང་ཆེན་པོ་，音译“钵阐布”）一职，由僧人勃阑伽·云丹担任。勃阑伽·云丹使用强制手段推行佛教，引起苯教大臣的不满，韦·甲多热便是其中之一。甲多热先是诬陷已出家的王子藏玛不守戒律，趁赤祖德赞将其流放之机将其谋害。后又诬陷勃阑伽·云丹与王妃（藏文：བཙུན་མོ་ཅོག་རོ་ཟ་དཁལ་གྱི་ངང་ཚུལ།）私通。勃阑伽·云丹大惧出逃，被甲多热追及杀害。 在铲除了勃阑伽·云丹的势力之后，甲多热于838年联合（藏文：ཅོག་རོ་ལེགས་སྒྲ།）和（藏文：ལེགས་སྡུག་བཙན），趁赤祖德赞醉酒之机将他谋杀，拥立朗达玛为赞普。 朗达玛在位期间，吐蕃境内屡屡发生霜、雹、瘟疫等天灾人祸。甲多热奏称这是由于推行佛法而触怒了天神的缘故。朗达玛便下令禁止佛教，并强制推行苯教，史称“”。大量佛寺、佛像、佛经被毁弃，赤祖德赞在位期间聘请的外国译师全被驱逐出境。佛教徒或被杀，或没为奴隶。842年，朗达玛被佛教僧侣拉隆·贝吉多杰暗杀。朗达玛的王妃（藏文：སྣ་ནམ་པ）为了巩固自己的地位，抱养了一名乞丐的儿子，取名安达·云丹。那囊氏谎称自己为赞普生下了儿子，并且立其为赞普。但大臣们发现云丹刚出生就长了牙，心中怀疑，强烈反对。韦·甲多热在朝会上拒绝拜见云丹，并公开宣称赞普的支系尚多，不可立云丹为赞普，遂被那囊氏一族逮捕杀害，其家族也被灭族。死后，反对云丹的大臣另立俄松为赞普，吐蕃随即陷入之中。 朗达玛和韦·甲多热都是藏传佛教信徒讽刺的对象。朗达玛被藏传佛教徒认为是牛魔王的化身，韦·甲多热则被视为长着猴头虎耳的饿鬼的化身。
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