Spokane people

rdf:langString Spokane people

rdf:langString Spokane

rdf:langString

rdf:langString Spokane

rdf:langString Tribal logo

rdf:langString Sqeliz

rdf:langString United States

rdf:langString The Creator, Amotkan made light only after all the animals had congregated to create it for Woodpecker up it, but the pole was too hot for him. They next sent Coyote up the pole. But he was too noisy, all the time shouting down to his children. Bear volunteered, but he found it too cold atop the pole. The sound of thunder shattered their efforts then. It loosened a piece of red rock, which turned into a handsome red man. He wanted a brother, so Amotkan gave him one made from the root of an herb called spowaunch. The two brothers went to a lodge occupied by a witch, Lady Bullfrog. She became so enamored of the brother formed of the root that she leaped onto his face—and stuck there. In pulling loose, she tore out one of his eyes. He then volunteered to ascend into the sky to be light for the earth, for he did not want people to see his face, now missing one eye. Thus, he became the sun, and when people looked at him, they had to close one of their own eyes. The other man joined his lonely brother in the sky. But before he did so, Lady Bullfrog had jumped onto his face, too. He became the moon. Today, if one looks carefully at the moon, one can see Lady Bullfrog clinging to his face. Because he was lonesome, Coyote, after several failures, made Spokane man… Coyote then mixed all these elements together [pitch, clay, hot rock, and reeds] and—adding berries, smoke, and fire—created the Spokane man. With these same elements, he created Spokane woman, and Amotkan, the Creator, gave her life. Man and woman soon became wild, caring little for the safety of the others who had sprung from them. A flood came then and covered the land, destroying all except a few people. The survivors banded together for safety, elected a leader, and multiplied. In time, the leader divided the people into small groups. They became the various tribes.

rdf:langString Bitterroot Salish, Coeur D'Alene, Kootenai, Pend d'Oreilles, and other Interior Salish tribes

rdf:langString Dreamer Faith, traditional tribal religion, Christianity

rdf:langString Spokane creation mythos as retold in The Spokane Indians: Children of the Sun

rdf:langString The Spokan or Spokane people are a Native American Plateau tribe who inhabit the eastern portion of present-day Washington state and parts of northern Idaho in the United States of America. The current Spokane Indian Reservation is located in northeastern Washington state, centered at Wellpinit (Sčecuwe). The reservation is located almost entirely in Stevens County, but also includes two small parcels of land (totaling about 1.52 acres [0.62 ha]) in Lincoln County, including part of the Spokane River. In total, the reservation is about 615 square kilometres (237 sq mi). The city of Spokane, Washington (Sʎˈetkʷ) is named after the tribe. It developed along the Spokane River, within the historic ancestral land of the tribe, but not within the reservation (see map). The Spokane language (Npoqínišcn) belongs to the Interior Salishan language family, being a dialect of Montana Salish. Therefore they are close kin both by language and culture to the neighboring Bitterroot Salish (Flathead) (Tˈatˈʔayaqn) and Pend d'Oreilles. They were in loose alliance with other Plateau tribes - and sometimes the Kutenai (Sqlˈse), Crow Nation (Stemčiʔ) and Cree-Assiniboine (Iron Confederacy) (Ncoʕʷaqs) joined in - against their common enemy (Sˈmen), the mighty Blackfoot Confederacy (Sčqˈʷišni) and later Lakota people (Hułnʔixʷtˈusm) on the east. The precontact population of the Spokane people is estimated to be about 1,400 to 2,500 people. The populations of the tribe began to diminish after contact with settlers and traders due to mortality from new infectious diseases endemic among the Europeans, and to which the Spokane had no acquired immunity. By 1829 a Hudson Bay Company trader estimated there were about 700 Spokane people in the area. Since the early 20th century, their population has been steadily increasing: in 1985 tribal enrolled membership was reported as 1,961. In 2000 the US census reported the resident population of the reservation to be around 2,000 people.