Socratic Club

http://dbpedia.org/resource/Socratic_Club an entity of type: WikicatClubsAndSocietiesOfTheUniversityOfOxford

The Oxford Socratic Club was a student club that met from 1942 to 1954 dedicated to providing an open forum for the discussion of the intellectual difficulties connected with religion and with Christianity in particular. rdf:langString
rdf:langString Socratic Club
xsd:integer 3740889
xsd:integer 1105589849
rdf:langString The Oxford Socratic Club was a student club that met from 1942 to 1954 dedicated to providing an open forum for the discussion of the intellectual difficulties connected with religion and with Christianity in particular. The club was formed in December 1941, at Oxford University, by Stella Aldwinckle of the Oxford Pastorate and a group of undergraduate students. A student by the name of Monica Shorten had expressed a need for such a club. The society was to follow the practice of Socrates to "follow the argument wherever it led them." As all inter-college clubs at Oxford had to have a "senior member of the university" as a sponsor, Aldwinckle implored C. S. Lewis to be its first president. Lewis enthusiastically served as president from 1942 until he left for Cambridge in 1954. Basil Mitchell succeeded Lewis as president in February 1955. The first meeting was held on 26 January 1942, and the club disbanded in 1972. The Oxford Socratic Club met on Monday evenings during term from 8.15 pm to 10.30 pm, with many undergraduates lingering long afterward. Many of the most notable figures of Oxford University presented or responded to papers, including G.E.M. Anscombe, Antony Flew, Iris Murdoch, Austin Farrer, A.J. Ayer, , C.E.M. Joad, E.L. Mascall, Gabriel Marcel, Frederick Copleston, , Basil Mitchell, R.M. Hare, Michael Polanyi, Gilbert Ryle, J.L. Austin, Dorothy Sayers. Commenting on the Socratic Club at Oxford, C.S. Lewis stated, "In any fairly large and talkative community such as a university, there is always the danger that those who think alike should gravitate together into 'coteries' where they will henceforth encounter opposition only in the emasculated form of rumor that the outsiders say thus and thus. The absent are easily refuted, complacent dogmatism thrives, and differences of opinion are embittered by group hostility. Each group hears not the best, but the worst, that the other groups can say.”
xsd:nonNegativeInteger 12831

data from the linked data cloud