Rome Rule

http://dbpedia.org/resource/Rome_Rule

"Rome Rule" was a term used by Irish unionists to describe their belief that with the passage of a Home Rule Bill, the Roman Catholic Church would gain political power over their interests in Ireland. The slogan was popularised by the Radical MP and Quaker John Bright during the first Home Rule crisis in the late 19th century and continued to be used in the early 20th century. rdf:langString
rdf:langString Rome Rule
xsd:integer 409482
xsd:integer 1109650347
rdf:langString It is not too much to say that from the time that a Pope of Rome formally sold Ireland to an English King, the Church of Rome has been the persistent, unrelenting enemy of Ireland and the Irish people. A Roman Catholic writer, Mr. Michael J. F. McCarthy, in a book on "Priests and People in Ireland", makes a vigorous and uncompromising attack on the Roman Catholic hierarchy in Ireland. He ascribes the ills of Ireland mainly to a single cause, that is sacerdotalism. In his opinion it is the priesthood which is keeping Celtic Ireland "poor, miserable, depressed, unprogressive". Mr. Frank Hugh O'Donnell, himself a Roman Catholic and an Irish Nationalist, declares that notwithstanding the appalling poverty of masses of the Irish people, large sums are obtained by the Roman Catholic hierarchy in Ireland. He says that: "All over Ireland urgent wants of the lay Catholic community are left unattended. All over Ireland, not even wants, but mere caprices of the clergy are the excuse for costly outlay. All over Ireland, and outside Ireland, the sight of collecting priests on all sorts of mendicant missions is an abiding vision. Sometimes it is to construct a sumptuous cathedral in a hamlet of grog-shops and hovels. Sometimes it is to raise a memorial church of marble at a cost of £80,000 on an uninhabited hillside in Kerry out of respect to the birthplace of Daniel O’Connell. Sometimes it is to defray the mistake of an architect. Sometimes it is to defray the bill of a Jew purveyor of decorative monstrosities. Never is it to endow the most crying needs of a Catholic university." We hear from time to time that the Irish people are determined to formulate their own politics, and not to take them from Rome; but events constantly demonstrate that not only the religion but the politics of Ireland are those of the Church of Rome, and that the Irish people are still being exploited in the interest of clericalism and for the proselytising of England. The question is: How long will the people of Ireland permit themselves to be used in this way, and to constitute one of the most effectual barriers to Irish independence by the suspicion that Home Rule only means Rome Rule?
rdf:langString North and the South will again clasp hands, again will it be demonstrated, as in ’98, that the pressure of a common exploitation can make enthusiastic rebels out of a Protestant working class, earnest champions of civil and religious liberty out of Catholics, and out of both a united Social democracy.
rdf:langString Irish Catholics believe that their devotion to their religion and to the Holy See handicaps their efforts for independence. While this in no way shakes their adherence to the Faith, they naturally resent the audacity of an officially heretical government approaching the Holy See on occasions through Catholic or non-Catholic channels, seeking to procure, on pretexts of faith and morals, the condemnation of Catholic Ireland. It is true that the latter happens to be weak and England strong; hence England tries to turn into an instrument of further oppression a force on which Ireland should obviously have paramount claims and for which Ireland suffered and fought and bled while the oppressor repudiated, blasphemed and persecuted it.
rdf:langString "Rome Rule" was a term used by Irish unionists to describe their belief that with the passage of a Home Rule Bill, the Roman Catholic Church would gain political power over their interests in Ireland. The slogan was popularised by the Radical MP and Quaker John Bright during the first Home Rule crisis in the late 19th century and continued to be used in the early 20th century.
xsd:nonNegativeInteger 25919

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