Perushim

rdf:langString Perushim

rdf:langString Hurva Synagogue of the Perushim in Jerusalem

rdf:langString Seal of the community in Jerusalem

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rdf:langString Hurva holy ark detail.jpg

rdf:langString Perushim Jerusalem seal .jpg

rdf:langString The perushim (Hebrew: פרושים) were Jewish disciples of the Vilna Gaon, Elijah ben Solomon Zalman, who left Lithuania at the beginning of the 19th century to settle in the Land of Israel, which was then part of Ottoman Syria under Ottoman rule. They were from the section of the community known as mitnagdim (opponents of the Chassidic movement) in Lithuania. The name perushim comes from the verb פרש‎ parash, meaning "to separate". The group sought to separate themselves from what they saw as the impurities of the society around them in Europe, and the name literally means 'separated (individuals)'. Coincidentally this was the same name by which the Pharisees of antiquity were known. However the latter-day perushim did not make any claim to be successors of the Pharisees. In the generations prior to their departure for Israel, the term perushim (spelled in Hebrew פירושים‎) referred to commentaries in the sifrei kodesh (holy books). It was later applied to the Vilna group, alluding to their practice of studying biblical commentaries, not just the Talmud and later commentaries. Influenced by the Vilna Gaon, who had wanted to go to the Land of Israel but was unable to do so, a large group of his perushim disciples and their families, numbering over 500, with a few dozen younger earlier scouts, were inspired to follow his vision. Enduring great hardships and danger, they traveled to and settled in the Holy Land, where they had a profound effect on the future history of the Yishuv haYashan- the Old Yishuv. Most of the perushim settled in Safed, Tiberias, Jaffa and in Jerusalem, setting up what were known as the Kollel Perushim, and forming the basis of the Ashkenazi communities there. Thus the perushim were one of the only groups of religious Jews from Europe that did not face the Holocaust in Lithuania and Estonia, and the only major established group of poor Lithuanian Jews that did not experience the Holocaust. Like most deeply religious poor Jews, they were very hesitant to serve in any army or militia. The phenomenon of Haredi refusal to serve in the Israeli military remains a divisive issue in modern Israel.