Marialis Cultus
http://dbpedia.org/resource/Marialis_Cultus an entity of type: WikicatWorksByPopePaulVI
Marialis Cultus, in italiano Il culto mariano è l'undicesima esortazione apostolica di papa Paolo VI, promulgata il 2 febbraio 1974, festa della Presentazione del Signore.
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Marialis Cultus (pol. Kult Maryjny) – mariologiczna adhortacja apostolska papieża Pawła VI z 2 lutego 1974 O należytym kształtowaniu i rozwijaniu kultu Najświętszej Maryi Panny.
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Das Apostolische Schreiben Marialis cultus von Papst Paul VI. behandelt „die rechte Pflege und Entfaltung der Marienverehrung“ und stammt vom 2. Februar 1974. Die drei Hauptteile behandeln die Marienverehrung in der Liturgie, die Erneuerung der Marienverehrung und Hinweise auf fromme Übungen (wie das Rosenkranzgebet und den Engel des Herrn).
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Marialis Cultus (English: Marian Devotion) is the title of a Mariological apostolic exhortation by Pope Paul VI issued on February 2, 1974. It is subtitled: "For the Right Ordering and Development of Devotion to the Blessed Virgin Mary", and focuses Marian devotions, clarifying the way in which the Roman Catholic Church celebrates and commemorates Mary, the mother of Jesus. The exhortation sought to integrate devotion to Mary into the pastoral catechetical process, especially in liturgical catechesis, in a manner harmonious with the reforms of Vatican II. Mary must always be understood in relation to Jesus. The preparation of the document reportedly took 4 years.
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Marialis Cultus adalah nama sebuah surat apostolik Mariologi dari Paus Paulus VI yang dikeluarkan pada tanggal 2 Februari 1974. Surat ini memiliki penjelasan, Untuk Penataan dan Perkembangan yang Benar bagi Devosi kepada Sang Perawan Suci Maria. Dokumen ini tidak berfokus pada topik-topik khusus dalam Mariologi, tetapi memperjelas jalan bagaimana Gereja Katolik Roma merayakan liturgi yang memperingati Maria dan mengenai devosi kepada Maria. Persiapan dokumen ini konon membutuhkan waktu sekitar empat tahun. Surat apostolik ini memiliki tiga bagian:
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Marialis cultus est le titre d'une exhortation apostolique mariologique du pape Paul VI donnée le 2 février 1974. Elle a pour but de susciter un renouveau du culte marial après le concile Vatican II. Paul VI parcourt le nouveau missel romain et souligne comment celui-ci préserve l'ensemble des doctrines, dogmes et traditions de l'Église sur la Vierge. Il célèbre la virginité perpétuelle, la conception virginale, la maternité divine, la , , les , l'annonciation, l'Immaculée Conception, la nativité de Marie, l'assomption dans le ciel, la , la , l' et le rôle sotériologique lors de la Passion.
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Marialis Cultus é o título de uma exortação apostólica mariológica do Papa Paulo VI emitida em 2 de fevereiro de 1974. O subtítulo é: "Para o correto ordenamento e desenvolvimento da devoção à Bem-aventurada Virgem Maria", e enfoca as devoções marianas, esclarecendo a forma como a Igreja Católica Romana celebra e comemora Maria, a Mãe de Jesus. A exortação procurou integrar a devoção a Maria no processo pastoral catequético, especialmente na catequese litúrgica, de maneira harmoniosa com as reformas do Vaticano II. Maria deve ser sempre compreendida em relação a Jesus. A preparação do documento teria demorado 4 anos.
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Das Apostolische Schreiben Marialis cultus von Papst Paul VI. behandelt „die rechte Pflege und Entfaltung der Marienverehrung“ und stammt vom 2. Februar 1974. Die drei Hauptteile behandeln die Marienverehrung in der Liturgie, die Erneuerung der Marienverehrung und Hinweise auf fromme Übungen (wie das Rosenkranzgebet und den Engel des Herrn). Unter anderem schreibt Papst Paul VI. in Nr. 57, dass Christus der einzige Weg zum Vater sei (vgl. Joh 14,4–11 ), die Kirche jedoch, geführt vom Heiligen Geist und durch eine jahrhundertealte Erfahrung lehre, „dass auch die Verehrung der seligen Jungfrau, die der Verehrung zum göttlichen Erlöser untergeordnet und mit ihr verbunden ist, eine große pastorale Wirksamkeit besitzt und eine Kraft darstellt, die die christlichen Sitten zu erneuern vermag“. Die vielfältige Sendung Mariens im Gottesvolk sei „eine Wirklichkeit, die auf übernatürliche Weise wirksam und im kirchlichen Organismus fruchtbar“ werde.
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Marialis Cultus (English: Marian Devotion) is the title of a Mariological apostolic exhortation by Pope Paul VI issued on February 2, 1974. It is subtitled: "For the Right Ordering and Development of Devotion to the Blessed Virgin Mary", and focuses Marian devotions, clarifying the way in which the Roman Catholic Church celebrates and commemorates Mary, the mother of Jesus. The exhortation sought to integrate devotion to Mary into the pastoral catechetical process, especially in liturgical catechesis, in a manner harmonious with the reforms of Vatican II. Mary must always be understood in relation to Jesus. The preparation of the document reportedly took 4 years. The exhortation has three parts:
* Part 1 discusses the history of Catholicism's Marian devotions, as well as their rationale.
* Part 2 focuses on what should/will take place in the Church's Marian devotions in the future
* Part 3 touches on the Angelus and the Rosary prayers. Marialis Cultus gives guidelines for devotions to Mary by the Church – that is, it attempts to make sure that all Marian liturgical celebrations and public expressions of devotion align with established doctrine. " [T]he history of piety shows how 'the various forms of devotion towards the Mother of God that the Church has approved within the limits of wholesome and orthodox doctrine' have developed in harmonious subordination to the worship of Christ." It is generally recognized that there are three elements in devotion to Mary: veneration, invocation, or calling upon her for her motherly and queenly intercession, and imitation. The exhortation noted that every element of the church's prayer life, including Marian devotions, should draw its inspiration from the Bible and harmonize with the liturgy. The conclusion to the document emphasizes the theological and pastoral value of devotion to the Blessed Virgin Mary.
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Marialis cultus est le titre d'une exhortation apostolique mariologique du pape Paul VI donnée le 2 février 1974. Elle a pour but de susciter un renouveau du culte marial après le concile Vatican II. Paul VI parcourt le nouveau missel romain et souligne comment celui-ci préserve l'ensemble des doctrines, dogmes et traditions de l'Église sur la Vierge. Il célèbre la virginité perpétuelle, la conception virginale, la maternité divine, la , , les , l'annonciation, l'Immaculée Conception, la nativité de Marie, l'assomption dans le ciel, la , la , l' et le rôle sotériologique lors de la Passion. Le pape met en valeur le rôle œcuménique, interreligieux, anthropologique, christologique, pastoral et biblique de Marie dans la nature et la mission de l'Église. Il donne en exemple aux évêques, aux prêtres et aux fidèles la récitation du rosaire et de l'angélus pour la sanctification du corps ecclésial et de l'ensemble de l'univers. Les documents et références cités dans ce texte magistériel sont , Sacrosanctum Concilium, Lumen Gentium, Missale Romanum, , Dei Verbum, , Mystici Corporis, Adversus haereses, Divina Commedia, Ineffabilis Deus, , Sévère d'Antioche, Paul Diacre, Eadmer de Cantorbéry, Cyprien de Carthage, Apostolicam Actuositatem, et .
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Marialis Cultus adalah nama sebuah surat apostolik Mariologi dari Paus Paulus VI yang dikeluarkan pada tanggal 2 Februari 1974. Surat ini memiliki penjelasan, Untuk Penataan dan Perkembangan yang Benar bagi Devosi kepada Sang Perawan Suci Maria. Dokumen ini tidak berfokus pada topik-topik khusus dalam Mariologi, tetapi memperjelas jalan bagaimana Gereja Katolik Roma merayakan liturgi yang memperingati Maria dan mengenai devosi kepada Maria. Persiapan dokumen ini konon membutuhkan waktu sekitar empat tahun. Surat apostolik ini memiliki tiga bagian:
* Bagian 1 membahas sejarah devosi-devosi kepada Maria dan latar belakang pemikirannya.
* Bagian 2 memfokuskan diri pada apa yang seharusnya ada di dalam devosi-devosi kepada Maria pada masa depan.
* Bagian 3 merujuk pada Angelus dan Rosario. Surat ini mendorong praktik doa Angelus dan melahirkan 14 artikel terpisah bagi Rosario. Bagian penutup dokumen ini menekankan nilai teologis dan pastoral akan devosi kepada Sang Perawan Suci Maria.
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Marialis Cultus, in italiano Il culto mariano è l'undicesima esortazione apostolica di papa Paolo VI, promulgata il 2 febbraio 1974, festa della Presentazione del Signore.
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Marialis Cultus (pol. Kult Maryjny) – mariologiczna adhortacja apostolska papieża Pawła VI z 2 lutego 1974 O należytym kształtowaniu i rozwijaniu kultu Najświętszej Maryi Panny.
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Marialis Cultus é o título de uma exortação apostólica mariológica do Papa Paulo VI emitida em 2 de fevereiro de 1974. O subtítulo é: "Para o correto ordenamento e desenvolvimento da devoção à Bem-aventurada Virgem Maria", e enfoca as devoções marianas, esclarecendo a forma como a Igreja Católica Romana celebra e comemora Maria, a Mãe de Jesus. A exortação procurou integrar a devoção a Maria no processo pastoral catequético, especialmente na catequese litúrgica, de maneira harmoniosa com as reformas do Vaticano II. Maria deve ser sempre compreendida em relação a Jesus. A preparação do documento teria demorado 4 anos. A exortação tem três partes:
* A Parte 1 discute a história das devoções marianas do catolicismo, bem como sua justificativa.
* A parte 2 enfoca o que deve / acontecerá nas devoções marianas da Igreja no futuro
* A Parte 3 aborda as orações do Angelus e do Rosário. Marialis Cultus dá orientações para a devoção a Maria pela Igreja - isto é, tenta assegurar que todas as celebrações litúrgicas marianas e expressões públicas de devoção se alinhem com a doutrina estabelecida. "[A] história da piedade mostra como 'as várias formas de devoção à Mãe de Deus que a Igreja aprovou dentro dos limites da doutrina saudável e ortodoxa' se desenvolveram em subordinação harmoniosa ao culto de Cristo." É geralmente reconhecido que há três elementos na devoção a Maria: veneração, invocação ou invocação de sua intercessão maternal e régia e imitação. A exortação observou que todos os elementos da vida de oração da Igreja, incluindo as devoções marianas, devem inspirar-se na Bíblia e harmonizar-se com a liturgia. A conclusão do documento enfatiza o valor teológico e pastoral da devoção à Bem-aventurada Virgem Maria.
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