History of women in Puerto Rico

http://dbpedia.org/resource/History_of_women_in_Puerto_Rico an entity of type: Thing

تعود جذور تاريخ المرأة في بورتوريكو إلى التاينو، (سكان الجزيرة قبل وصول الإسبان). خلال الاستعمار الإسباني اختلطت الثقافات والعادات في تاينو فشملت عادات من النساء الإسبانية والأفريقية ونساء من بلدان غير اللاتينيين إلى ما أصبح ثقافة وعادات بورتوريكو. وكانت العديد من النساء في بورتوريكو من الأصول الإسبانية وكانوا بالفعل مشاركين نشطين في الحركة العمالية وفي الاقتصاد الزراعي في جزيرة بورتوريكو. rdf:langString
The recorded history of Puerto Rican women can trace its roots back to the era of the Taíno, the indigenous people of the Caribbean, who inhabited the island that they called "Boriken" before the arrival of Spaniards. During the Spanish colonization the cultures and customs of the Taíno, Spanish, African and women from non-Hispanic European countries blended into what became the culture and customs of Puerto Rico. rdf:langString
rdf:langString History of women in Puerto Rico
rdf:langString تاريخ المرأة في بورتوريكو
xsd:integer 39744823
xsd:integer 1110789514
rdf:langString Spanish and English
rdf:langString center
rdf:langString left
rdf:langString right
rdf:langString Former slave with her children
rdf:langString Plaque honoring the women of the Puerto Rican Nationalist Party.
rdf:langString The arrest of Carmen María Pérez Gonzalez, Olga Viscal Garriga, and Ruth Mary Reynolds; three women involved with the Puerto Rican Nationalist Party who were arrested because of violations to the Ley de la Mordaza . The law was later repealed as it was considered unconstitutional.
rdf:langString The painting Baile De Loiza Aldea, by artist Antonio Broccoli Porto, portrays a Puerto Rican woman of African descent dancing to bomba
rdf:langString vertical
xsd:integer 1950
rdf:langString Baile De Loiza Aldea.gif
rdf:langString RuthReynolds.jpg
rdf:langString Slavesin Puerto Rico.gif
rdf:langString Monument to Women
rdf:langString "The Taina women made blankets, hammocks, petticoats of cloth and lace. She also weaved baskets. Single women walked around naked while married women wore a Nagua , as petticoats were called, to cover their genitals."
rdf:langString Predominantly Roman Catholic, Protestant
xsd:integer 1940618
xsd:integer 250 50.0
rdf:langString You may listen to Elsa Miranda in the first "Chiquita Banana" commercial here
rdf:langString You may watch Marquita Rivera in "Luba Malina Cuban Pete" https://www.youtube.com/watch?v=d-e2l2u_Qx0here
rdf:langString تعود جذور تاريخ المرأة في بورتوريكو إلى التاينو، (سكان الجزيرة قبل وصول الإسبان). خلال الاستعمار الإسباني اختلطت الثقافات والعادات في تاينو فشملت عادات من النساء الإسبانية والأفريقية ونساء من بلدان غير اللاتينيين إلى ما أصبح ثقافة وعادات بورتوريكو. وكانت العديد من النساء في بورتوريكو من الأصول الإسبانية وكانوا بالفعل مشاركين نشطين في الحركة العمالية وفي الاقتصاد الزراعي في جزيرة بورتوريكو. بعد أن تنازلت بويرتوريكو إلى الولايات المتحدة عام 1898 نتيجة الحرب الإسبانية الأمريكية، وقد لعبت النساء مرة أخرى دوراً أساسياً في مجتمع بورتوريكو من خلال المساهمة في إنشاء جامعة ولاية بورتوريكو، بحق المرأة في الاقتراع، حقوق المرأة، الحقوق المدنية، وإلى المشاركة في الجيش التابع للولايات المتحدة. وخلال فترة التصنيع منذ عام 1950، أخذت النساء في بورتوريكو وظائف في صناعة الخياطة، والعمل على الخياطات في مصانع الملابس. كما أن العديد من أسر بورتوريكو هاجرت إلى الولايات المتحدة في خمسينيات القرن العشرين، والتي شملت النساء. حالياً، فقد أصبحت المرأة في بورتوريكو نشطة في المشهد السياسي والاجتماعي في الولايات المتحدة القارية بالإضافة إلى وطنهم، مع العديد منهم يشارك في الحقول التي كانت محدودة من قبل، يمث نسبة انساء هناك بمعدل واحدة لعدد السكان الذكور، وكذلك الحصول على مناصب قيادية مؤثرة في مجالاتهم.
rdf:langString The recorded history of Puerto Rican women can trace its roots back to the era of the Taíno, the indigenous people of the Caribbean, who inhabited the island that they called "Boriken" before the arrival of Spaniards. During the Spanish colonization the cultures and customs of the Taíno, Spanish, African and women from non-Hispanic European countries blended into what became the culture and customs of Puerto Rico. In the early part of the 19th Century the women in Puerto Rico were Spanish subjects and had few individual rights. Those who belonged to the upper class of the Spanish ruling society had better educational opportunities than those who did not. However, there were many women who were already active participants in the labor movement and in the agricultural economy of the island. After Puerto Rico was ceded to the United States in 1898 as a result of the Spanish–American War, women once again played an integral role in Puerto Rican society by contributing to the establishment of the University of Puerto Rico, women's suffrage, women's rights, civil rights, and to the military of the United States. During the period of industrialization of the 1950s, many women in Puerto Rico found employment in the needle industry, working as seamstresses in garment factories. Many Puerto Rican families also migrated to the United States in the 1950s. According to the Supreme Court of Puerto Rico, women who are born to Puerto Rican parents in the United States or elsewhere, are considered to be Puerto Rican citizens. On November 18, 1997, the Supreme Court of Puerto Rico, through its ruling in Miriam J. Ramirez de Ferrer v. Juan Mari Brás, reaffirmed the standing existence of the Puerto Rican citizenship. Since 2007, the Government of Puerto Rico has been issuing "Certificates of Puerto Rican Citizenship" to anyone born in Puerto Rico or to anyone born outside of Puerto Rico with at least one parent who was born in Puerto Rico. Currently, women in Puerto Rico and outside of Puerto Rico have become active participants in the political and social landscape in both, their homeland and in the continental United States. Many of them are involved in the fields that were once limited to the male population and have thus, become influential leaders in their fields.
xsd:nonNegativeInteger 186203

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