History of Christian thought on persecution and tolerance

rdf:langString History of Christian thought on persecution and tolerance

rdf:langString The history of Christian thought has included concepts of both inclusivity and exclusivity from its beginnings, that have been understood and applied differently in different ages, and have led to practices of both persecution and toleration. Early Christian thought established Christian identity, defined heresy, separated itself from polytheism and Judaism and invented supersessionism. In the centuries after Christianity became the official religion of Rome, some scholars say Christianity became a persecuting religion. Others say the change to Christian leadership did not cause a persecution of pagans, and that what little violence occurred was primarily directed at non-orthodox Christians. After the fall of the Roman Empire, Christian thought focused more on preservation than origination. This era of thought is exemplified by Gregory the Great, Saint Benedict, Visigothic Spain, illustrated manuscripts, and progress in medical care through monks. Although the roots of supersessionism and deicide can be traced to some second century Christian thought, Jews of the Middle Ages lived mostly peacefully alongside their Christian neighbors because of Augustine of Hippo's teaching that they should be left alone. In the Early Middle Ages, Christian thought on the military and involvement in war shifted to accommodate the crusades by inventing chivalry and new monastic orders dedicated to it. There was no single thread of Christian thought throughout most of the Middle Ages as the church was largely democratic and each order had its own doctrine. The High Middle Ages were pivotal in both European culture and Christian thought. Feudal kings began to lay the foundation of what would become their modern nations by centralizing power. They gained power through multiple means including persecution. Christian thought played a supportive role, as did the literati, a group of ambitious intellectuals who had contempt for those they thought beneath them, by verbally legitimizing those attitudes and actions. This contributed to a turning point in Judeo-Christian relations in the 1200s. Heresy became a religious, political, and social issue which led to civil disorder and the Medieval Inquisitions. The Albigensian Crusade is seen by many as evidence of Christianity's propensity for intolerance and persecution, while other scholars say it was conducted by the secular powers for their own ends. The Late Middle Ages are marked by a decline of papal power and church influence with accommodation to secular power becoming more and more of an aspect of Christian thought. The modern Inquisitions were formed in the Late Middle Ages at the special request of the Spanish and Portuguese sovereigns. Where the medieval inquisitions had limited power and influence, the powers of the modern "Holy Tribunal" were taken over, extended and enlarged by the power of the state into "one of the most formidable engines of destruction which ever existed." During the Northern Crusades, Christian thought on conversion shifted to a pragmatic acceptance of conversion obtained through political pressure or military coercion even though theologians of the period continued to write that conversion must be voluntary. By the time of the early Reformation (1400–1600), the conviction developed among the early Protestants that pioneering the concepts of religious freedom and religious toleration was necessary. Scholars say tolerance has never been an attitude broadly espoused by an entire society, not even western societies, and that only a few outstanding individuals, historically, have truly fought for it. In the West, Christian reformation figures, and later Enlightenment intellectuals, advocated for tolerance in the century preceding, during, and after the Reformation and into the Enlightenment. Contemporary Christians generally agree that tolerance is preferable to conflict, and that heresy and dissent are not deserving of punishment. Despite that, the systematized government-supported persecution of minorities invented in the West in the High Middle Ages for garnering power to the state has spread throughout the world. Sociology indicates tolerance and persecution are products of context and group identity more than ideology.