Damodar Dharmananda Kosambi

rdf:langString Damodar Dharmananda Kosambi

rdf:langString D. D. Kosambi

rdf:langString Pune, India

rdf:langString Kosben, Goa, India

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rdf:langString #D0F0C0

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rdf:langString Mathematician and Marxist historian

rdf:langString Marxism cannot, even on the grounds of political expediency or party solidarity, be reduced to a rigid formalism like mathematics. Nor can it be treated as a standard technique such as work on an automatic lathe. The material, when it is present in human society, has endless variations; the observer is himself part of the observed population, with which he interacts strongly and reciprocally. This means that the successful application of the theory needs the development of analytical power, the ability to pick out the essential factors in a given situation. This cannot be learned from books alone. The one way to learn it is by constant contact with the major sections of the people. For an intellectual, this means at least a few months spent in manual labour, to earn his livelihood as a member of the working class; not as a superior being, nor as a reformist, nor as a sentimental "progressive" visitor to the slums. The experience gained from living with worker and peasant, as one of them, has then to be consistently refreshed and regularly evaluated in the light of one's reading. For those who are prepared to do this, these essays might provide some encouragement, and food for thought.

rdf:langString Certain opponents of Marxism dismiss it as an outworn economic dogma based upon 19th century prejudices. Marxism never was a dogma. There is no reason why its formulation in the 19th century should make it obsolete and wrong, any more than the discoveries of Gauss, Faraday and Darwin, which have passed into the body of science... The defense generally given is that the Gita and the Upanishads are Indian; that foreign ideas like Marxism are objectionable. This is generally argued in English the foreign language common to educated Indians; and by persons who live under a mode of production The objection, therefore seems less to the foreign origin than to the ideas themselves which might endanger class privilege. Marxism is said to be based upon violence, upon the class-war in which the very best people do not believe nowadays. They might as well proclaim that meteorology encourages storms by predicting them. No Marxist work contains incitement to war and specious arguments for senseless killing remotely comparable to those in the divine Gita.

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rdf:langString — From Exasperating Essays: Exercises in Dialectical Method

rdf:langString Damodar Dharmananda Kosambi (31 July 1907 – 29 June 1966) was an Indian polymath with interests in mathematics, statistics, philology, history, and genetics. He contributed to genetics by introducing the Kosambi map function. In statistics, he was the first person to develop orthogonal infinite series expressions for stochastic processes via the Kosambi–Karhunen–Loève theorem. He is also well known for his work in numismatics and for compiling critical editions of ancient Sanskrit texts. His father, Dharmananda Damodar Kosambi, had studied ancient Indian texts with a particular emphasis on Buddhism and its literature in the Pali language. Damodar Kosambi emulated him by developing a keen interest in his country's ancient history. He was also a Marxist historian specialising in ancient India who employed the historical materialist approach in his work. He is particularly known for his classic work An Introduction to the Study of Indian History. He is described as "the patriarch of the Marxist school of Indian historiography". Kosambi was critical of the policies of then prime minister Jawaharlal Nehru, which, according to him, promoted capitalism in the guise of democratic socialism. He was an enthusiast of the Chinese Communist Revolution and its ideals, and was a leading activist in the world peace movement.