Cunning folk in Britain

rdf:langString Cunning folk in Britain

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rdf:langString "Let me see how many trades have I to live by: First, I am a wise-woman, and a fortune-teller, and under that I deal in physicke and fore-speaking, in palmistry, and recovering of things lost. Next, I undertake to cure madd folkes; then I keepe gentlewomen lodgers, to furnish such chambers as I let out by the night: Then I am provided for bringing young wenches to bed; and, for a need, you see I can play the match-maker."

rdf:langString "I do conjure, constrain, adjure, and command you spirits. Analaya, Analla, Anacar, in the name of the Father, and of the Son, and of the Holy Ghost, by Alpha and Omega, the Beginning and the End, by the general resurrection, and by Him who shall come to judge the quick and the dead, and the world by fire, and, by the general resurrection at the last day, and by that name that is called Tetragrammaton, that you cause the person who stole the goods in question to bring back the same."

rdf:langString Cunning woman in Thomas Heywood's 1638 play, The Wise Woman of Hogsdon

rdf:langString A conjuration found in the papers of Joseph Railey in 1857, displaying the overt Christian content of much of the cunning folk's work.

rdf:langString The cunning folk in Britain were professional or semi-professional practitioners of magic in Britain, active from the medieval period through the early 20th century. As cunning folk, they practised folk magic – also known as "low magic" – although often combined with elements of "high" or ceremonial magic, which they learned through the study of grimoires. Primarily using spells and charms as a part of their profession, they were most commonly employed to use their magic to combat malevolent witchcraft, to locate criminals, missing persons or stolen property, for fortune telling, for healing, for treasure hunting and to influence people to fall in love. Belonging "to the world of popular belief and custom", the cunning folk's magic has been defined as being "concerned not with the mysteries of the universe and the empowerment of the magus [as ceremonial magic usually is], so much as with practical remedies for specific problems." However, other historians have noted that in some cases, there was apparently an "experimental or 'spiritual' dimension" to their magical practices, something which was possibly shamanic in nature. Although the British cunning folk were in almost all cases Christian themselves, certain Christian theologians and Church authorities believed that, being practitioners of magic, the cunning folk were in league with the Devil and as such were akin to the more overtly Satanic and malevolent witches. Partly because of this, laws were enacted across England, Scotland and Wales that often condemned cunning folk and their magical practices, but there was no widespread persecution of them akin to the witch hunt, largely because most common people firmly distinguished between the two: witches were seen as being harmful and cunning folk as useful. The British cunning folk were known by a variety of names in different regions of the country, including wise men and wise women, pellars, wizards, dyn hysbys, and sometimes white witches. Comparable figures were found in other parts of Western Europe: in France, such terms as devins-guérisseurs and leveurs de sorts were used for them, whilst in the Netherlands they were known as toverdokters or duivelbanners, in Germany as Hexenmeisters and in Denmark as kloge folk. In Spain they were curanderos whilst in Portugal they were known as saludadores. It is widely agreed by historians and folklorists, such as Willem de Blécourt, Robin Briggs and Owen Davies, that the term "cunning folk" could be applied to all of these figures as well to reflect a pan-European tradition.