Church of the East in India

http://dbpedia.org/resource/Church_of_the_East_in_India

The history of the Church of the East in India is dated to 52 AD by apocryphal sources and to the 9th century by the Quilon Syrian copper plates, the latter of which is considered the earliest reputable dating for Christians in the Indian subcontinent. rdf:langString
rdf:langString Church of the East in India
xsd:integer 14547456
xsd:integer 1124217343
rdf:langString May 2019
rdf:langString who is Cosca ; the last two sentences aren't clear
rdf:langString Marignoli's identity and role needs to be better explained
rdf:langString The history of the Church of the East in India is dated to 52 AD by apocryphal sources and to the 9th century by the Quilon Syrian copper plates, the latter of which is considered the earliest reputable dating for Christians in the Indian subcontinent. According to apocryphal records, Christianity in India and in Pakistan (included prior to the Partition) commenced in 52 AD, with the arrival of Thomas the Apostle in Cranganore (Kodungaloor). Subsequently, the Christians of the Malabar region, known as St Thomas Christians established close ties with the Levantine Christians of the Near East. They eventually coalesced into the Church of the East led by the Catholicos-Patriarch of Seleucia-Ctesiphon. The Church of the East was often separated from the other ancient churches due to its location in the Parthian Empire, an ancient rival of the (Byzantine) Greek and (Latin) Roman Empires. When Archbishop Nestorius of Constantinople was declared a heretic by the Council of Ephesus, the Church of the East refused to acknowledge his deposition because he held the same christological position. Later, the "Anaphora of Mar Nestorius" came to be used by Church of the East, which for this reason has been pejoratively labelled the "Nestorian Church" by its theological opponents. When the Portuguese Inquisition in Goa and Bombay-Bassein was established in the 16th century, they opposed the East Syriac rite of Christian worship in what was Portuguese Cochin. After the schism of 1552, a section of the Church of the East became Catholic (modern-day Chaldean Catholic Church), both the traditional (Nestorian) and Chaldean patriarchates intermittently attempted to regain their following in the Indian subcontinent by sending their prelate to the Malabarese Christians. Occasionally the Vatican supported the claim of the bishop from the Chaldean Church of Ctesiphon. But the Synod of Diamper in 1599, overseen by Aleixo de Menezes, the Portugal-backed-Archbishop of Goa, replaced the East Syriac bishop of St Thomas Christians and placed them under the Portuguese Padroado backed bishop. After that any attempts of Thomas Christians to contact bishops — even Chaldian Catholic ones — in the Middle East were foiled.
xsd:nonNegativeInteger 23317

data from the linked data cloud