Beopheung of Silla
http://dbpedia.org/resource/Beopheung_of_Silla an entity of type: Thing
Rey Beopheung (514-540 dC) era el 23ro monarca de Silla, uno de los Tres Reinos de Corea. Fue precedido por el rey Jijeung (r 500-514) y sucedido por el rey Jinheung.
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법흥왕(法興王, ? ~ 540년 7월, 재위: 514년 ~ 540년)은 신라의 제23대 임금이다. 성은 김(金)이고 이름은 원종(原宗) 또는 모즉지(牟卽智, 另卽智), 진(秦)이다. 별칭으로는 모즉지매금왕(牟卽智寐錦王), 무즉지태왕(另卽智太王), 무력지태왕(另力智太王), 성법흥대왕(聖法興大王), 대성법왕(大聖法王), 모태왕(募泰王) 등이 있다. 본관은 경주(慶州)이며 지증왕과 연제부인(延帝夫人)의 아들이다. 그의 자는 법공(法空)이며 불교 승려로서의 법명은 법운(法雲)이다. 눌지 마립간 때 승려 아도 또는 묵호자에 의해 들어온 불교를 공인 및 신라 전국에 장려함으로써 통치체제를 개혁하고 신라의 국민 사상을 통일시킨 명군(名君)으로 평가받고 있다. 신라 문헌상으로는 최초의 연호인 건원(建元)을 사용하였다. 율령을 반포하고, 백관의 공복을 품관 별로 지정하는 등 왕권 확립에 힘을 기울였다. 중국식 시호를 최초로 받은 신라의 군주이며, 마립간 또는 매금이라는 칭호는 그의 대에도 잔존, 사용되었다.
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法興王（ほうこうおう、生年不詳 - 540年）は、新羅の第23代の王（在位:514年 - 540年）であり、姓は金、諱は原宗または牟即智。『冊府元亀』には名を募秦（『梁書』『南史』では名は秦）として伝えられる。先代の智証麻立干の長男であり、母は伊飡（2等官）の朴登欣の娘の延帝夫人、王妃は朴氏の保道夫人（『三国遺事』王暦では巴刁夫人）。514年7月に先王が死去したので、長子の原宗が即位した。『三国遺事』 興法・阿道基羅条や原宗興法条などには法興大王とも記される。
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Попхын (хангыль 법흥왕, ханча 法興王, правил в 514—540) — 23-й ван Силла, одного из трёх государств Корейского полуострова, сын и наследник вана Чиджына. Личное имя — Вончжон. Его мать звали Ёнчже-пуин; супругой короля называют Подо-пуин из рода Пак. Посмертное имя Попхын означает «Взлёт [буддийского] Закона».
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法興王（？－540年），姓金，名原宗，是新罗第23代君主。
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Попхин Великий (кор. 법흥, 法興, Beopheung, Pŏphŭng; пом. 540) — корейський правитель, двадцять третій володар (тхеван) держави Сілла періоду Трьох держав. Завершив централізацію держави та розширив її кордони.
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Beopheung of Silla (r. 514–540 AD) was the 23rd monarch of Silla, one of the Three Kingdoms of Korea. He was preceded by King Jijeung (r. 500–514) and succeeded by King Jinheung. By the time of his reign, Buddhism had become fairly common in Silla, as it had been introduced much earlier by Goguryeo monks during King Nulji's reign. One of King Beopheung's ministers, a man named Ichadon, was a Buddhist convert who had even shaved his head and took the tonsure. He constantly implored the king to adopt Buddhism as the state religion, and in fact King Beopheung himself had become fond of Buddha's teachings. However, the other ministers of Silla were greatly opposed to this, and expressed such defiance to the king. Beopheung, having been persuaded by his ministers, was at a crossroads, and encou
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Raja Beopheung adalah penguasa kedua puluh tiga dari kerajaan Silla, salah satu dari Tiga Kerajaan Korea. Ia berkuasa sejak tahun 514 hingga 540 (selama 25–26 tahun). Ia menggantikan Raja Jijeung (berkuasa pada tahun 500–514). Ia digantikan oleh Raja Jinheung.
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Beopheung of Silla
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Beopheung de Silla
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Beopheung dari Silla
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법흥왕
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法興王
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Попхын (Силла)
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Попхин Великий
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法興王
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4293704
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1098254877
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法興王
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Pŏphŭng wang
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법흥왕
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Beopheung wang
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King of Silla
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514
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Beopheung of Silla (r. 514–540 AD) was the 23rd monarch of Silla, one of the Three Kingdoms of Korea. He was preceded by King Jijeung (r. 500–514) and succeeded by King Jinheung. By the time of his reign, Buddhism had become fairly common in Silla, as it had been introduced much earlier by Goguryeo monks during King Nulji's reign. One of King Beopheung's ministers, a man named Ichadon, was a Buddhist convert who had even shaved his head and took the tonsure. He constantly implored the king to adopt Buddhism as the state religion, and in fact King Beopheung himself had become fond of Buddha's teachings. However, the other ministers of Silla were greatly opposed to this, and expressed such defiance to the king. Beopheung, having been persuaded by his ministers, was at a crossroads, and encountered great reluctance to change. At this time, Ichadon suggested his own martyrdom and pleaded with the king to execute him in public for the cause of Buddhism. This the king refused to do, and so Ichadon deliberately insulted the ministers of the kingdom, thus provoking the anger of the king. In the end, Ichadon was executed in public, but before his head was cut off, he stated that the blood spilled from his body would not be red but milky white. According to the Samguk Yusa, his predictions proved correct, and Ichadon's milky blood horrified the ministers of the kingdom. As a result of Ichadon's martyrdom, King Beopheung finally chose Buddhism as the state religion. However, true Buddhist freedom in Silla would not begin until the reign of King Jinheung. Beopheung sent a tribute mission to the king of Liang dynasty in 523. This envoy visited Liang with the help of Baekje. In this tribute, Baekje represents Silla as a subordinate to Baekje. However, Silla acknowledges this because Baekje is needed to guard against Goguryeo and Japan.
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Rey Beopheung (514-540 dC) era el 23ro monarca de Silla, uno de los Tres Reinos de Corea. Fue precedido por el rey Jijeung (r 500-514) y sucedido por el rey Jinheung.
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Raja Beopheung adalah penguasa kedua puluh tiga dari kerajaan Silla, salah satu dari Tiga Kerajaan Korea. Ia berkuasa sejak tahun 514 hingga 540 (selama 25–26 tahun). Ia menggantikan Raja Jijeung (berkuasa pada tahun 500–514). Ia digantikan oleh Raja Jinheung. Pada masa pemerintahannya, Buddhisme telah menjadi cukup umum di Silla, yang telah diperkenalkan jauh lebih awal oleh para biarawan dari Goguryeo selama Raja Nulji memerintah. Salah satu dari menteri Raja Beopheung, seorang pria bernama Ichadon, merupakan seorang penganut agama Buddha yang telah mencukur rambutnya dna melubangi ubun-ubunnya. Ia secara konstan memohon kepada raja untuk mengakui Buddhisme sebagai agama negara, dan sebenarnya Raja Beopheung sendiri telah menjadi pencinta ajaran-ajaran Buddha. Namun, para menteri lainnya sangat menentang hal tersebut, dan membangkang kepada raja. Beopheung, setelah dibujuk oleh para menterinya, merasa berada di persimpangan jalan, dan merasa sangat enggan untuk menggantinya. Pada saat itu, Ichadon menganjurkan untuk menjadi martirnya dan memohon kepada raja untuk mengeksekuisnya di depan publik dikarenakan masalah Buddhisme. Hal tersebut ditolak oleh raja, dan lalu Ichadon dengan sengaja menghina para menteri di kerajaan tersebut, yang kemudian memicu kemarahan raja. Pada akhirnya, Ichadon dieksekusi di depan publik, tetapi sebelum kepalanya dipenggal, ia menyatakan bahwa darah yang keluar dari tubuhnya tidak akan berwarna merah akan tetapi putih seperti susu. Menurut riwayat Samguk Yusa, prediksinya terbukti benar, dan darah berwarna susu Ichadon menakutkan para menteri di kerajaan tersebut. Sebagai akibat dari kemartiran Ichadon, Raja Beopheung akhirnya memilih Buddhisme sebagai agama negara. Namun, kebebasan beragama Buddha di Shilla tidak akan dimulai sampai masa pemerintahan Raja Jinheung.
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법흥왕(法興王, ? ~ 540년 7월, 재위: 514년 ~ 540년)은 신라의 제23대 임금이다. 성은 김(金)이고 이름은 원종(原宗) 또는 모즉지(牟卽智, 另卽智), 진(秦)이다. 별칭으로는 모즉지매금왕(牟卽智寐錦王), 무즉지태왕(另卽智太王), 무력지태왕(另力智太王), 성법흥대왕(聖法興大王), 대성법왕(大聖法王), 모태왕(募泰王) 등이 있다. 본관은 경주(慶州)이며 지증왕과 연제부인(延帝夫人)의 아들이다. 그의 자는 법공(法空)이며 불교 승려로서의 법명은 법운(法雲)이다. 눌지 마립간 때 승려 아도 또는 묵호자에 의해 들어온 불교를 공인 및 신라 전국에 장려함으로써 통치체제를 개혁하고 신라의 국민 사상을 통일시킨 명군(名君)으로 평가받고 있다. 신라 문헌상으로는 최초의 연호인 건원(建元)을 사용하였다. 율령을 반포하고, 백관의 공복을 품관 별로 지정하는 등 왕권 확립에 힘을 기울였다. 중국식 시호를 최초로 받은 신라의 군주이며, 마립간 또는 매금이라는 칭호는 그의 대에도 잔존, 사용되었다.
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法興王（ほうこうおう、生年不詳 - 540年）は、新羅の第23代の王（在位:514年 - 540年）であり、姓は金、諱は原宗または牟即智。『冊府元亀』には名を募秦（『梁書』『南史』では名は秦）として伝えられる。先代の智証麻立干の長男であり、母は伊飡（2等官）の朴登欣の娘の延帝夫人、王妃は朴氏の保道夫人（『三国遺事』王暦では巴刁夫人）。514年7月に先王が死去したので、長子の原宗が即位した。『三国遺事』 興法・阿道基羅条や原宗興法条などには法興大王とも記される。
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Попхын (хангыль 법흥왕, ханча 法興王, правил в 514—540) — 23-й ван Силла, одного из трёх государств Корейского полуострова, сын и наследник вана Чиджына. Личное имя — Вончжон. Его мать звали Ёнчже-пуин; супругой короля называют Подо-пуин из рода Пак. Посмертное имя Попхын означает «Взлёт [буддийского] Закона».
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法興王（？－540年），姓金，名原宗，是新罗第23代君主。
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Попхин Великий (кор. 법흥, 法興, Beopheung, Pŏphŭng; пом. 540) — корейський правитель, двадцять третій володар (тхеван) держави Сілла періоду Трьох держав. Завершив централізацію держави та розширив її кордони.
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3861